Art by Elena Wuest
I heard myself say to someone, "We could all choose to have animosity toward our parents, either actual or imagined." But now that I think about it, isn't all animosity imagined? We like to think that some outside influence has forced us to feel hurt or angry, but is that true? Aren't we just setting ourselves up as a victim to say that someone else "made us angry"? After all, I don't have to react with a specified emotion; I can choose to see any given situation as a calm witness, rather than as an upset personality, can't I? It's tempting to say things such as: He/she pushes my buttons. By blaming outside influences for our actions, we can pretend we're victims of life's circumstances. We're so accustomed to looking for help outside of ourselves that we also blame outside influences for our reactions, thinking we have no choice. Truth shows us that we are more than we believe we are. We aren't mortal victims, but spiritual beings with unrealized abilities and power. It's time to wake up!
“My angels are exalted thoughts, appearing at the door of some sepulchre, in which human belief has buried its fondest earthly hopes. With white fingers they point upward to a new and glorified trust, to higher ideals of life and its joys.”
—Mary Baker Eddy - Science & Health Page 299:7-11
“Suffering is an emphasis upon all that the world has done to injure you. Here is the world’s demented version of salvation clearly shown. Like to a dream of punishment, in which the dreamer is unconscious of what brought on the attack against himself, he sees himself attacked unjustly and by something not himself. He is the victim of this ‘something else,’ a thing outside himself, for which he has no reason to be held responsible. He must be innocent because he knows not what he does, but what is done to him. Yet is his own attack upon himself apparent still, for it is he who bears the suffering. And he cannot escape because its source is seen outside himself.”
—A Course in Miracles T-27.VII.1:1-7






