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| "Mountaintop Experience in Mongolia" photo by Aaron Springston |
ACIM Workbook Lesson #363
"This holy instant would I give to You. Be You in charge. For I would follow You, Certain that Your direction gives me peace."
It's tempting to think that following divine direction leads to epiphanies in thought and action. The daily, quietly-received followings are the ones that excite me. This was shown to me when my son and I were making video segments for a virtual studio tour of the artists of Eureka Thyme. After a full day of interviewing and recording artists, it was my turn to do a shoot at the gallery. I didn't anticipate any problems and hadn't planned what to say because I trust these thoughts to flow from their source through me. After the first "take" my son made some suggestions about what I should be saying. At this point, I started to think and plan what I was going to say. He even suggested I practice what I would say, and I did. This was the beginning of an hour-long series of starts and stops which digressed to the point of me not being able to get past saying my name before being tongue-tied or making an odd face. It was ridiculous! At this point, he suggested I speak from the heart. And so I slipped back into my native state of trusting that I will know what to say and do. I got out of my way and let the only Way come through. Could this be why so many creative geniuses have been imbibers of spirits? When we get away from habitual mindsets, there is a freedom which flows through us. It's easy to believe we need help in leaving worn out thoughts behind. But do we? I'm going to let my heart answer this one.
Mary Baker Eddy quote:
"Mind is not necessarily dependent upon educational processes. It possesses of itself all beauty and poetry, and the power of expressing them. Spirit, God, is heard when the senses are silent. We are all capable of more than we do. The influence or action of Soul confers a freedom, which explains the phenomena of improvisation and the fervor of untutored lips."
Science & Health Page 89:18-24
