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| photo by Richard Quick |
ACIM Workbook Lesson #13
“A meaningless world engenders fear.”
What is it about a meaningless world which would make us afraid? Today's lesson discussion tells us this: "A meaningless world engenders fear because I think I am in competition with God." So often we act as though we're in charge and that we must tell God what needs to happen. We bargain and cajole to get our way, then get angry with God when we don't. We blame God when anything less than our idea of good comes our way. We thank God when we get our way, perhaps in a boastful or self-satisfied way. All these actions are symptoms of the separation we feel. Allowing everything to be meaningless is similar to letting go of an addiction! Interesting symptoms may show up when we decide to give up the beliefs to which we have grown accustomed. To see everything without the meaning we have given it can be frightening, but it doesn't need to be. The more we practice giving up strong opinions, or by-rote actions, rituals, or other habitual behaviors, the more sensible it seems. While realizing the meaninglessness of these ways we've taken on as our story, let's not be afraid of any rogue thoughts of fear which may seem to assault us. They can be acknowledged as symptoms of a clearing away of self to allow our Self to be demonstrated.
Mary Baker Eddy quote:
"The Hebrew Lawgiver, [Moses], slow of speech, despaired of making the people understand what should be revealed to him. When, led by wisdom to cast down his rod, he saw it become a serpent, Moses fled before it; but wisdom bade him come back and handle the serpent, and then Moses' fear departed. In this incident was seen the actuality of Science. Matter was shown to be a belief only. The serpent, evil, under wisdom's bidding, was destroyed through understanding divine Science, and this proof was a staff upon which to lean. The illusion of Moses lost its power to alarm him, when he discovered that what he apparently saw was really but a phase of mortal belief."
Science & Health Page 321:5-18
