When I began to play organ for the Methodists and keyboards for the Catholics a few years back, I had never been exposed to mainline religion. Growing up as a Christian Scientist was more like being a lifelong Course in Miracles student than a Disciple of Christ devotee. We look at God and things like forgiveness, and salvation, and even sacrifice in a totally different way than your typical Christian. So when I first began attending these services, I was a bit taken aback at some of the ways they talked about Jesus, and even how they changed the Lord’s prayer from the St. James Bible version. But I clung to the things we had in common: the desire for peace and love to be expressed in all things we do. At this time of the year, the Methodists are re-dedicating themselves to their faith, and the Catholics are at the height of their rituals. Three years ago, I might have rolled my eyes about either of these services, but now I smile and am glad they are working toward loving everyone, not just people of their own tribe. May we all be so expansive!
"Of old, the Jews put to death the Galilean Prophet, the best Christian on earth, for the truth he spoke and demonstrated, while today, Jew and Christian can unite in doctrine and denomination on the very basis of Jesus’ words and works. The Jew believes that the Messiah Christ has not yet come; the Christian believes that Christ is God. Here Christian Science intervenes, explains these doctrinal points, cancels the disagreement, and settles the question. Christ, as the true spiritual idea, is the ideal of God now and forever, here and everywhere. The Jew who believes in the First Commandment is a monotheist; he has one omnipresent God. Thus the Jew unites with the Christian’s doctrine that God is come and is present now and forever. The Christian who believes in the First Commandment is a monotheist. Thus he virtually unites with the Jew’s belief in one God, and recognizes that Jesus Christ is not God, as Jesus himself declared, but is the Son of God. This declaration of Jesus, understood, conflicts not at all with another of his sayings: 'I and my Father are one,' — that is, one in quality, not in quantity. As a drop of water is one with the ocean, a ray of light one with the sun, even so God and man, Father and son, are one in being. The Scripture reads: 'For in Him we live, and move, and have our being.'” Mary Baker Eddy Science & Health Page 360:27
"Of old, the Jews put to death the Galilean Prophet, the best Christian on earth, for the truth he spoke and demonstrated, while today, Jew and Christian can unite in doctrine and denomination on the very basis of Jesus’ words and works. The Jew believes that the Messiah Christ has not yet come; the Christian believes that Christ is God. Here Christian Science intervenes, explains these doctrinal points, cancels the disagreement, and settles the question. Christ, as the true spiritual idea, is the ideal of God now and forever, here and everywhere. The Jew who believes in the First Commandment is a monotheist; he has one omnipresent God. Thus the Jew unites with the Christian’s doctrine that God is come and is present now and forever. The Christian who believes in the First Commandment is a monotheist. Thus he virtually unites with the Jew’s belief in one God, and recognizes that Jesus Christ is not God, as Jesus himself declared, but is the Son of God. This declaration of Jesus, understood, conflicts not at all with another of his sayings: 'I and my Father are one,' — that is, one in quality, not in quantity. As a drop of water is one with the ocean, a ray of light one with the sun, even so God and man, Father and son, are one in being. The Scripture reads: 'For in Him we live, and move, and have our being.'” Mary Baker Eddy Science & Health Page 360:27