Is That All There Is?

Photo courtesy of Richard Quick

The topic of today's A Course in Miracles workbook lesson is one of those which could cause you to say, "Thanks, but no thanks”!! But before you close the door, really think about the meaning of it: “The world I see holds nothing that I want”. It isn't asking you to give up enjoyment of everyday life. On the contrary! It's asking you to look past the world which is the creation of mortal mind, to the world of divine Mind. By setting aside the unrealities of belief, we are breaking the same type of thought barrier which had to be set aside for humanity to realize the world was round. When asked to see everything with new eyes, daring to stretch past belief and learned behavior, we may be frightened or confused. In this state of mind, our "ego" can tell us it's all just nonsense and we’d best stay with what is well-known. But is it? If you feel -- really feel, deep inside — that there must be more to this existence than meets the human eye, then you will want to know what that is. We are capable of so much more than we realize. The veil which hides reality is getting thinner!


"In the material world, thought has brought to light with great rapidity many useful wonders. With like activity have thought's swift pinions been rising towards the realm of the real, to the spiritual cause of those lower things which give impulse to inquiry. Belief in a material basis, from which may be deduced all rationality, is slowly yielding to the idea of a metaphysical basis, looking away from matter to Mind as the cause of every effect."  

Mary baker Eddy - Science & Health Page 268:1-9


“Today we practice letting go all thought of values we have given to the world. We leave it free of purposes we gave its aspects and its phases and its dreams. We hold it purposeless within our minds, and loosen it from all we wish it were. Thus do we lift the chains that bar the door to freedom from the world, and go beyond all little values and diminished goals.”

A Course in Miracles W-128.5:1-4





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