While talking to a friend about the tribes people associate themselves with, I paused to think about the cocoon I feel cozy within here in Eureka Springs. There are any number of groups of people I feel a deep kinship toward, but there is no limiting identity with any particular one. I remember when my boys and I moved here almost three decades ago. It was to attend the Clear Spring School. One of the mothers told me this school was a way of life, and I soon found out what she meant. We worked together to raise money to keep the school viable, and leaned on each other for child care and support in every avenue of life. This was a total-immersion situation unlike any other I’ve encountered. From that new beginning, I have been involved with and loved our metaphysical group and my Eureka Thyme family; now I feel a deep kinship with the three congregations where I play keyboards and the choirs I accompany, along with the duplicate bridge community, our Course in Miracles group, and my book club. Every day our lives expand to include others we meet. And the practice of non-duality we study opens us to our universal family fluttering just out of sight! Life is Good!
“Groups of people who have shared spiritual Love are bound together for eternity.” Joel Goldsmith
“Peace is extended from you only to the eternal, and it reaches out from the eternal in you. It flows across all else. The second obstacle is no more solid than the first. For you want neither to get rid of peace nor limit it. What are these obstacles that you would interpose between peace and its going forth but barriers you place between your will and its accomplishment? You want communion, not the feast of fear. You want salvation, not the pain of guilt. And you want your Father, not a little mound of clay, to be your home. In your holy relationship is your Father’s Son. He has not lost communion with Him, nor with himself. When you agreed to join your brother, you acknowledged this is so. This has no cost, but it has release from cost.” A Course in Miracles T-19.IV-B.4:1-12
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