Love Must Triumph Over Hate

When we think of extremist religious groups, perhaps the Islamic group al Qaeda comes to mind. Because Jesus was a man who spurned violence as much as he turned away from riches and power, we think of Christianity as a medium for peace and love. Unfortunately, this is not always true. The teachings of Jesus were simple: love your neighbor as yourself and God above all else. In the past few years, we have discovered that many people in our country, who proclaim themselves to be Christians, are waging violence because they think God is telling them to do so. It is beyond my ability to grasp this idea. We see some pastors and political leaders leading their followers down dead-end paths of hatred and violence. And for what reason? Our current president is a devout Catholic. The Reverend Raphael Warnock, newly elected senator from Georgia, is a Baptist minister. Why would Christians -- or anyone -- be opposed to good people simply because they are of a different political party than they espouse? I hope we can all remember that Jesus did not mean to start a religion; he came to teach us the way to peace, how to love without judgment, and to be empathetic to the plight of others. I pray for the day we can free ourselves of political parties and religious sects, allowing the purity of living from the heart without the ritual and rule of power-hungry leaders. Namaste...

"The Science Jesus taught and lived must triumph over all material beliefs about life, substance, and intelligence, and the multitudinous errors growing from such beliefs. Love must triumph over hate."
Mary Baker Eddy - Science & Health Page 43:27

“A further point must be perfectly clear before any residual fear still associated with miracles can disappear. The crucifixion did not establish the Atonement; the resurrection did. Many sincere Christians have misunderstood this. No one who is free of the belief in scarcity could possibly make this mistake. If the crucifixion is seen from an upside-down point of view, it does appear as if God permitted and even encouraged one of His Sons to suffer because he was good. This particularly unfortunate interpretation, which arose out of projection, has led many people to be bitterly afraid of God. Such anti-religious concepts enter into many religions. Yet the real Christian should pause and ask, ‘How could this be?’ Is it likely that God Himself would be capable of the kind of thinking which His Own words have clearly stated is unworthy of His Son?”
A Course in Miracles T-3.I.1:1-9