Who Is Your "Them"?

​World Cup South Africa
Photo Credit: Aaron Springston​

I read an editorial in the Christian Science Monitor this week which discussed this question: Who is in your sense of "us"? While politics has many lines drawn around ideology, gender, race, and such things, democracy itself is really about finding where the "us" is in all of these beliefs. When we're growing up, maybe "us" is our family, or the people we go to church with, or a small clique of friends. If you've been strong in these leanings, perhaps you go to college and root for your football team, join a fraternity or sorority, and continue on with these superficial ties throughout your life. And usually they're harmless -- or so we think. But when they turn into bonds like the Ku Klux Klan and other such societies, there is something wrong. Most of us are realizing the harmfulness of gangs of people who think they and only they are right. These things are obvious. But the rift brought about from a righteous belief that certain things, such as abortion, should not be allowed -- well, that's something which bears examination and compromise. To quote an article by Ryan Strickler, "A key -- the key -- to the deliberative democratic ideal is mutual respect. Not any political discussion will do; discussion and debate must be marked by open-mindedness, recognition of the legitimacy of moral differences, and a goal of achieving consensus." In conclusion the editorial by Mark Sappenfield states: "In short, effective democratic politics must be perpetually reforging a new 'us'." So who is my "us"? Anyone who loves rather than hates; who open-heartedly looks at others and does the best he/she can in every situation. Feel free to tell me about your us and them! (the blog link below is a good place to do this)

"Both anatomy and theology define man as both physical and mental, and place mind at the mercy of matter for every function, formation, and manifestation. Anatomy and theology reject the divine Principle which produces harmonious man, and deal -- the one wholly, the other primarily -- with matter, calling that man which is not the counterpart, but the counterfeit, of God's man. Then theology tries to explain how to make this man a Christian, -- how from this basis of division and discord to produce the concord and unity of Spirit and His likeness." Mary Baker Eddy - Science & Health Page 148